Astrology is divided into three branches: Samhita, Tantra, and Hora. The Hora Wing is the Eternal Sea, which is one of them. Many texts on Jataka-Tajik-Muhurta-Prashna-Panchangnirmanastha Jataka can be found in this collection. Predictive Astrology is one of the most significant of them. This remark, "Jyotish Shastra is the ocean of prediction," is not exaggerated.
Varahamihira and other Acharyas wrote their books with this goal in mind. It is extremely difficult to cross the sea with only muscular strength, necessitating the use of ships. As a consequence, ships are constructed. Similarly, to bridge the predicted ocean, the Acharyas have created several predictive writings. The Brihat Jatak has a strong presence in these writings. As Varah Ji has stated,
होरातन्त्रमहार्णवप्रतरणे à¤à¤—्नोद्यमानामहं स्वल्पं वृत्तविचित्रमर्थबहुलं शास्त्रप्लवं प्रारà¤े ॥ श्लो० २ ॥
This book is concise, comprehensive, and all-encompassing.
To express this emotion, Narayanabhattaji wrote the third stanza of the Chamatkar Chintamani, "चतुर्लक्षज्योतिर्महाम्बोधिमुच्चैः प्रमथ्यैव." Narayanabhatta belonged to the Triskandhvetta-Jyotirvid lineage. As a result, he conducted a profound self-study of four lakhs of Falitjyotish writings, refined them, then deleted them completely, and acquired rare pearls.
Through Bhujangprayat poems, the fruit of each planet in a house is expressed in exquisite language in each verse. It takes a lot of effort to extinguish the fruits of a single feeling in one verse.
Nonetheless, Narayanabhatta has completed this extremely tough feat via his intelligence and grandeur, scholastic distinction, and artistic skill. As a result, in the Jataka example of astrology, the Chamatkar Chintamani Granth is universally recognised to say the fruit of the planets positioned in a house. This book is quite helpful when it comes to making predictions. Philosophers who make predictions using this book have a chance to win in every situation. The Chamatkar chintamani's last verse serves as authentic proof in this regard:
"चमत्कारचिन्तामणौ यत् खगानां फलं कीर्तितं à¤à¤Ÿ्टनारायणेन ।
पठेद्यो द्विजस्तस्य राज्ञः समक्षे प्रवक्तं न चान्ये समर्था à¤à¤µेयुः ॥"
There is no direct historical evidence available to determine which century this book was written in. This writing is thought to be from the seventeenth century.
This book is highly valuable in storytelling and should be done by only qualified astrologers via comparative research and practise - it has been edited with this thought in mind.
